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Indian schoolchildren practise yoga at Delhi Public School in Hyderabad.
Indian schoolchildren practise yoga at Delhi Public School in Hyderabad. Photograph: Mahesh Kumar/AP
Indian schoolchildren practise yoga at Delhi Public School in Hyderabad. Photograph: Mahesh Kumar/AP

Modi’s plan to change India and the world through yoga angers religious minorities

This article is more than 8 years old
Police, pupils and civil servants get lessons on ancient techniques ahead of mass yoga gathering in Delhi

Every morning, before the temperatures in India’s capital start to rise, a handful of old friends gather. On the parched grass not far from the India Gate monument at the centre of Delhi, they stretch, breathe and meditate.

“It is the only healthy way to start the day. Much better than an egg or a sandwich or a cup of tea,” said Arvind Singh at 6.15am as he did his breathing exercises on a bench.

Singh, a 42-year-old salesman, and his friends are far from alone. All across India, in the overcrowded cities, on whatever green space is left, similar scenes are being played out.

On 21 June – the new International Yoga day – Narendra Modi, India’s prime minister, hopes the world will join in. The grass near India Gate will be transformed into the venue for what it is hoped will be the biggest single yoga session ever held, with up to 45,000 people running through a 35-minute routine.

The participants will include 64-year-old Modi, most of his government and, they hope, a range of celebrities. Officials have been sent to round up volunteers from scores of countries to reinforce the international credentials of the ancient Indian practice.

Getting Indians, and others, stretching has emerged as something of a focus for Modi, who led his Bharatiya Janata Party to a landslide election victory last year. Last month schools were directed to make sure students attended yoga events timed to coincide with the big demonstration in Delhi, even though it is being held on a Sunday.

Officials have already signalled the introduction of compulsory yoga for India’s famously out-of-shape police officers, and said that daily yoga lessons would be offered free to three million civil servants and their families. Air India, the national carrier, has also said it will introduce yoga for trainee pilots. More controversially, senior politicians in India have suggested more widespread practice of yoga could bring down soaring levels of sexual violence in the country.

Modi, an ascetic who is a committed vegetarian and an enthusiastic yoga practitioner himself, suggested an international yoga day when speaking to the United Nations on a visit to New York last year.

“Yoga is an invaluable gift of India’s ancient tradition. It embodies unity of mind and body, thought and action, restraint and fulfilment, harmony between man and nature, a holistic approach to health and wellbeing. It is not about exercise but discovering the sense of oneness with yourself, the world and nature,” Modi said at the time, adding that yoga could help in tackling climate change.

The discipline is between 3,000 and 6,000 years old and originated somewhere on the Indian subcontinent, possibly among religious ascetics. Its meditative practices as well as physical exercises have long been associated with local religious traditions including Buddhism and Jainism, as well as the Hinduism practised by 80% of Indians. Yet this association with faith has led to some criticism of Modi’s campaign from religious minorities. “Many Muslim scholars say that yoga is against the fundamental tenets of Islam – to pray to the sun, for example,” said Asaduddin Owaisi, a Muslim member of parliament. “Why make this a nationalist issue? Just because I do not want to do yoga does not mean I am not a patriot.”

Modi, who started his career as an organiser for a hardline Hindu nationalist organisation, has been previously criticised for promoting a view of Indian culture that has little place for other traditions. One commentator called the event on 21 June “a mix of cultural nationalism, commercialisation and subtle coercion”.

Novelist Ajaz Ashraf wrote on India’s Scroll website: “Underlying it is the hope of bringing into the BJP tent the modern-day gurus and their teeming followers, who largely constitute the urban middle classes.”

Others, however, point to a recent US court ruling that said yoga was not inevitably linked to faith. A court in California ruled that: “While the practice of yoga may be religious in some contexts, yoga classes as taught in the [San Diego] district are, as the trial court determined, ‘devoid of any religious, mystical, or spiritual trappings’,” after two parents claimed yoga in schools promoted Hinduism and inhibited Christianity.

Amish Tripathi, the author of best-selling novels set 4,000 years ago in India that retell stories from Hindu mythology, said characters in his books practise yoga.

“In ancient India it was part of daily life, both the physical and the mental aspects. Every culture has gifted something to the world, and this is our gift,” Tripathi said.

Suneel Singh, a guru in south Delhi, agreed that yoga did not belong to any one religion: “Is t’ai chi just Chinese? Is soccer just English? Same is with yoga. It is [a] complete package for everybody’s body and the cheap way for keeping you hale and hearty.”

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